Watching all this binary, dichotomous, either-or thinking play out in K-12 education over the past few years has been frustrating as a parent of four adult children, including a recent high school graduate who is now a college student; as a consumer of social and traditional media; and an education journalist. It has been one of the ugliest periods of factionalism in the United States I have witnessed in my 59 years.
And it got me thinking: Why do we do this? Why is it so bad now? And, most importantly, how do we move past this rigid way of thinking and behaving so it doesn鈥檛 get in the way of meaningful and effective teaching and learning?
Turns out, the answer to the first question begins with how our brains work. For most of us, our tendency is to jump to conclusions with limited evidence. In other words, the first mistake our minds make is to move too quickly. This, in turn, denies us the opportunity to consider the nuances of a problem or issue. Some of us engage in this kind of thinking more than others鈥攂ut we all do it.
Thinking, Fast and Slow, a book by , a professor emeritus of psychology and public affairs at Princeton University and the winner of the 2002 Nobel Prize in Economic Sciences, offers a fascinating look into what drives this way of thinking.
鈥淭he confidence that individuals have in their beliefs depends mostly on the quality of the story they can tell about what they see, even if they see little,鈥� Kahneman writes in the book. 鈥淲e often fail to allow for the possibility that evidence that should be critical to our judgment is missing鈥攚hat we see is all there is.鈥�
This story is part of a special project called Big Ideas in which EdWeek reporters ask hard questions about K-12 education鈥檚 biggest challenges and offer insights based on their extensive coverage and expertise.
Kahneman uses an illustration of three men walking down what looks like a narrow hallway to show how this thinking works. If you make a snap judgment about the three men, you confidently assume there is one tall man, one of medium height, and a third who is the shortest. But if you engage in 鈥渟low鈥� thinking, pause for a moment, and take a ruler to measure how tall they are, you see that all three are the exact same height.
Based on his extensive research, Kahneman explains that 鈥渇ast thinking鈥� generates these kinds of faulty judgments all the time鈥攁nd not just regarding optical illusions. People, then, lock in the belief (in this case, that the three men are different heights), and that belief gathers strength and emotion the more they argue in its favor. And, sometimes, that emotion rises to the level of anger and even violence.
The work of psychologists David Dunning and Justin Kruger shows how this 鈥渃ognitive bias鈥� sets us up for creating all kinds of problems. They published a paper way back in 1999 titled 鈥淯nskilled and Unaware of It: How Difficulties in Recognizing One鈥檚 Own Incompetence Lead to Inflated Self-Assessments.鈥� Their resulting theory was later dubbed the Dunning-Kruger effect. as 鈥渁 cognitive bias whereby people with limited knowledge or competence in a given intellectual or social domain greatly overestimate their own knowledge or competence in that domain relative to objective criteria or to the performance of their peers or of people in general.鈥�
In other words, if you have read it on Twitter or watched it on TikTok, you anoint yourself expert status with all the rights and privileges to promote your expertise on social media with scant evidence to back up your claims.
That sets in motion a big cognitive problem. Once we get locked on to a certain point of view, it becomes very, very difficult to get our brains to consider other perspectives. Instead of looking for information that challenges our point of view, we mostly seek out sources that will further confirm our opinion, a process called We become so enamored with our own beliefs that we are literally incapable of considering others鈥�. And the social media, political, and TV news bubbles we lean into further cement our own biases.
That鈥檚 when binary thinking brings out the worst in all of us鈥攁 process that is playing out in unfortunate ways in K-12 education that could have serious repercussions for developing the kind of open-minded, critically thinking students who represent our democracy鈥檚 future.
We need to listen more and talk less. It is that simple.
An Illinois high school teacher who responded to a recent survey from the EdWeek Research Center told us how this kind of thinking is playing out in K-12 education: 鈥淭he political climate has absolutely ruined the fun of teaching. Parents have become so polarized without actually knowing what we do that they storm board meetings and threaten our superintendent with bodily harm over [critical race theory]鈥攚hich we don鈥檛 even teach. It鈥檚 sad.鈥�
In that survey, 58 percent of teachers, principals, and district leaders said elected officials are now embracing rigid, binary thinking more than they did three years ago (Think, U.S. Congress); and 56 percent said the same of parents and guardians. Interestingly, a much smaller share鈥�34 percent鈥攕aid students are engaging more in binary thinking; and 41 percent said the same of themselves.
Are young people more open-minded, reflective thinkers than adults? Could adults learn some important lessons from them about productive dialogue?
Chris Dier thinks the answer to both questions is yes. is a history teacher at Benjamin Franklin High School in New Orleans. He is also a historian on the side who wrote a book titled The 1868 St. Bernard Parish Massacre: Blood in the Cane Fields.
Dier, who is white, grew up and taught in St. Bernard Parish in Louisiana. He uncovered historical records about a reconstruction-era massacre orchestrated by white residents against Black people in that community in 1868, fueled by whites鈥� fears that Blacks had gained the right to vote.
In a recent phone conversation, Dier told me he brought this research to his classroom. He had white and Black students in his classes, and a few of them were the descendants of the perpetrators of the massacre or the descendants of victims. The students discussed the painful findings in a civil manner, and things never got ugly, Dier recalls, because the kids seemed very curious about what actually happened and why. In other words, they wanted to know the truth. (Now, the teacher records , which are watched by people all over the world.)
Then, in the spring of 2021, a that would prohibit teachers from teaching content that suggested there was systemic racism and sexism in our country鈥檚 past. Dier and other teachers across the state saw this as extreme binary thinking and spoke out in opposition to the bill. He self-published an that made, among other points, this one: 鈥淭eaching students the truth of the foundation of our country, highlighting the systems that perpetuated slavery, genocide, and sexism, and creating space for students to address their lingering impacts are components of true patriotism. Unlike blind nationalism, true patriotism seeks to actually improve the lives of those who inhabit this land.鈥�
In a Republican-controlled legislature, the bill never made it out of the House education committee. Dier chalks up the bill鈥檚 failure to educators speaking up publicly.
鈥淪tudents are much more open to have these discussions,鈥� Dier told me. 鈥淭hey are more willing to engage in difficult conversations.鈥�
Yet, it is not just the adults and legislators on the far right of the political spectrum who are making these conversations difficult to have. , a Columbia University associate professor of English and comparative literature who is Black, cites a 鈥減rosecutorial mood on the left鈥� in his book Woke Racism: How a New Religion Has Betrayed Black America. White people, he says, are branded as racists and sometimes lose their jobs or have their reputations tarnished simply because they ask honest questions about the value of certain policies or practices, such as anti-racism curricula or diversity, equity, and inclusion initiatives.
That environment, McWhorter and others suggest, has silenced many of the more moderate voices on the left and right in K-12 schools, on college campuses, and in the public square, leaving the far right and far left to battle it out with insults, threats, and vitriol on social media. And it 鈥渕akes people left of center wonder just when and why they started being classified as backward,鈥� he writes in the book, 鈥渁nd leaves millions of innocent people scared to pieces of winding up in the sights of a zealous brand of inquisition that seems to hover over almost any statement, ambition, or achievement in modern society.鈥�
That leads us to a concept in social psychology called It is why people mistakenly assign the root cause of an observed behavior to the person鈥檚 character or personality, rather than something about their circumstances or a mix of their personality and circumstances. That explains the widespread use of personal attacks by extremists on social media or why people of opposing viewpoints can鈥檛 debate an issue without flinging personal insults at each other.
, a professor of psychology at the University of Pennsylvania and the author of the popular book Grit: The Power of Passion and Perseverance, shared an unpublished manuscript with me in which she outlines how fundamental attribution error can play out in education. (Duckworth is also the author of an opinion blog hosted on edweek.org.)
A few years ago, a large urban school district asked for her advice in designing a program to help students build personal grit and invited her to observe classrooms. During one visit, a 6th grade teacher rolled in a cart of laptops, and students picked theirs off the cart and returned to their desks. Most students were working on the assigned activity during the observation. But two boys were just sitting at their desks, doing nothing, their laptops unopened.
Duckworth points out that if she had walked in just a moment later than she did and was asked to assess the willingness of these two students to work on challenging tasks, she might have concluded that they lacked work ethic. In fact, they simply (and unknowingly) chose laptops that were not working. They did not lack grit, she points out鈥攖hey were just unlucky in their choice, unlucky to attend a school that couldn鈥檛 afford enough working laptops, and unlucky to have a teacher who didn鈥檛 think to ask students to pair up and share laptops.
It was not their personalities or character traits that were barriers to their engagement鈥攊t was their 鈥渟ituation,鈥� Duckworth emphasizes.
Herein lies the problem: When we engage in fundamental attribution error that focuses too heavily on a person鈥檚 character or personality鈥攚ithout engaging in 鈥渟low鈥� thinking to consider their situations or circumstances鈥攊t is much easier to get frustrated and angry with that person. And that鈥檚 when the pointless name-calling starts at school board meetings and on Twitter, Facebook, and other social media.
That鈥檚 a big reason why Chris Wejr鈥攖he principal of Shortreed Elementary School in British Columbia, Canada鈥攕caled back his personal use of Twitter after being a heavy user for years. It鈥檚 simply become too binary and too mean, he says.
He recalls how COVID masking quickly devolved into a divisive, nasty issue in Canada during the height of the pandemic, much like it did in the United States. That ugliness played out on social media. 鈥淭here was no room for real discussions,鈥� he recalls. Wejr said it divided families, ruined friendships, and created divisions among educators. Fortunately, he said, his school was spared the ugliness.
What is interesting is that Wejr kind of foreshadowed the rise of this dichotomous thinking and behaving before the pandemic even started. In January 2018, he wrote a blog item titled
It begins: 鈥淢uch of what we do in education falls into grey areas. Yet, many of the conversations we have regarding education seem to use black and white statements and fall into the category of binary, or dichotomous, thinking. Binary thinking leads us to look at ideas in education as right or wrong and good or bad. It can create an 鈥榰s vs. them鈥� mentality鈥斺�榊ou are either with us or you are not!鈥� It can also prevent engagement in the conversations we need to have.鈥�
Back then, he was talking about debates over things like lecturing vs. guided instruction, homework vs. no homework, grading vs. no grading, and even desks in rows vs. collaborative seating. (In this country, you could imagine adding school start times to that mix.) Wejr observed that educators and parents in both Canada and the United States would make assumptions without evidence to support them about what was best, dig their heels in, and pick sides.
In the United States, once the pandemic started, that attention shifted to issues around remote learning; COVID masking; vaccinations; and, following the murder of George Floyd and the subsequent public protests, teaching about racism. It was a volatile mix that fueled frustration, fear, and anger, further cementing educational factionalism across the country.
For me and most of the people I interviewed for this piece, it feels like binary or dichotomous thinking and behaving is only going to get worse before it gets better. So, that raises the question: How do we turn the tide in a more open-minded, collaborative direction?
For starters, we need to listen more and talk less. It is that simple. I am a talker by nature so that can be a challenge for me and people I am in contact with. But two years ago, I made a vow to listen more to family, friends, and work colleagues, even people I hardly know. It is more empowering and refreshing than you can imagine. And I am getting far fewer complaints from my wife that I am interrupting her.
Second, take a cue from Wejr and scale back the use of social media and encourage students to do the same. Let me be clear, do not take the extreme approach and just shut down your social media accounts or tell students to do the same. That is a form of binary thinking of its own, and the reality is that social media provides a good chunk of social good, too. If you want to think more about why this might be a good approach, I highly recommend you read social psychologist Jonathan Haidt鈥檚 piece in The Atlantic, He argues that social media platforms are 鈥減erfectly designed to bring about our most moralistic and least reflective selves.鈥�
Third, give kids opportunities to challenge their own beliefs. One of the most fascinating and powerful examples I witnessed came about as the result of the youngest of my three sons鈥� participation in his high school debate team. On several occasions, he was handed a debate position to argue that he was at odds with personally. The opportunity to challenge his own beliefs opened his eyes to new ways of thinking, and he continued down that intellectual path on his college debate team. As a result, he entered the workforce a far more analytical, creative, and open-minded thinker than he would have been otherwise.
鈥淭he pathway out of this is for us to realize a lot of these [polarized] debates being had are not improving the conditions in schools for kids,鈥� said , an assistant professor of political science, public policy, and education at Brown University. He cites lack of clean drinking water, educational technology in disrepair, students trailing one or two grades academically, teacher shortages, and declining college-admittance rates as evidence. 鈥淲e are pulling energy and resources away from things that really matter,鈥� he told me.
It鈥檚 time to resist the worst impulses of our brains and dedicate ourselves to full-spectrum thinking. If we want students to embrace a wide array of ideas and complex thinking, we owe it to them to lead the way.
